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Unit outline_

ASNS2613: Chinese Thought

Semester 2, 2022 [Normal day] - Remote

This unit offers students the opportunity to explore China's major traditions of philosophy and practice through English translations of key texts as well as authoritative secondary studies. The main foci of the unit include the following major areas: diversity and polemics in early Chinese thought, developments in Daoism, Buddhist thought and influence, and Neo-Confucian (Daoxue) thought.

Unit details and rules

Academic unit Asian Studies
Credit points 6
Prerequisites
? 
12 credit points at 1000 level from Asian Studies or Chinese or Indonesian or Japanese or Korean Studies or Sanskrit or Philosophy
Corequisites
? 
None
Prohibitions
? 
CHNS3641
Assumed knowledge
? 

None

Available to study abroad and exchange students

Yes

Teaching staff

Coordinator Sean Moores, sean.moores@sydney.edu.au
Type Description Weight Due Length
Presentation group assignment Oral presentation
Presentation
15% Ongoing Equivalent to 750 words
Outcomes assessed: LO1 LO5 LO4 LO3 LO2
Participation Tutorial participation
Active participation in class activities, discussions etc.
10% Ongoing n/a
Outcomes assessed: LO1 LO5 LO4 LO3 LO2
Assignment Essay proposal
Essay proposal
15% Week 07
Due date: 18 Sep 2022 at 23:59
750 words
Outcomes assessed: LO1 LO2 LO3 LO4 LO5
Tutorial quiz Quiz
Open-book. Via Zoom and Canvas. Essay questions.
20% Week 13 1000 words
Outcomes assessed: LO1 LO5 LO4 LO3 LO2
Assignment Research essay
Research essay
40% Week 13
Due date: 06 Nov 2022 at 23:59
2000 words
Outcomes assessed: LO1 LO2 LO3 LO4 LO5
group assignment = group assignment ?

Assessment summary

Detailed information for each assessment can be found on Canvas.

Assessment criteria

The University awards common result grades, set out in the Coursework Policy 2014 (Schedule 1).

As a general guide, a High distinction indicates work of an exceptional standard, a Distinction a very high standard, a credit a good standard, and a pass an acceptable standard.

Result name

Mark range

Description

High distinction

85 - 100

 

Distinction

75 - 84

 

Credit

65 - 74

 

Pass

50 - 64

 

Fail

0 - 49

When you don’t meet the learning outcomes of the unit to a satisfactory standard.

 

.

For more information see guide to grades.

Late submission

In accordance with University policy, these penalties apply when written work is submitted after 11:59pm on the due date:

  • Deduction of 5% of the maximum mark for each calendar day after the due date.
  • After ten calendar days late, a mark of zero will be awarded.

Academic integrity

The Current Student website provides information on academic integrity and the resources available to all students. The University expects students and staff to act ethically and honestly and will treat all allegations of academic integrity breaches seriously.

We use similarity detection software to detect potential instances of plagiarism or other forms of academic integrity breach. If such matches indicate evidence of plagiarism or other forms of academic integrity breaches, your teacher is required to report your work for further investigation.

Use of generative artificial intelligence (AI) and automated writing tools

You may only use generative AI and automated writing tools in assessment tasks if you are permitted to by your unit coordinator. If you do use these tools, you must acknowledge this in your work, either in a footnote or an acknowledgement section. The assessment instructions or unit outline will give guidance of the types of tools that are permitted and how the tools should be used.

Your final submitted work must be your own, original work. You must acknowledge any use of generative AI tools that have been used in the assessment, and any material that forms part of your submission must be appropriately referenced. For guidance on how to acknowledge the use of AI, please refer to the AI in Education Canvas site.

The unapproved use of these tools or unacknowledged use will be considered a breach of the Academic Integrity Policy and penalties may apply.

Studiosity is permitted unless otherwise indicated by the unit coordinator. The use of this service must be acknowledged in your submission as detailed on the Learning Hub’s Canvas page.

Outside assessment tasks, generative AI tools may be used to support your learning. The AI in Education Canvas site contains a number of productive ways that students are using AI to improve their learning.

Simple extensions

If you encounter a problem submitting your work on time, you may be able to apply for an extension of five calendar days through a simple extension.  The application process will be different depending on the type of assessment and extensions cannot be granted for some assessment types like exams.

Special consideration

If exceptional circumstances mean you can’t complete an assessment, you need consideration for a longer period of time, or if you have essential commitments which impact your performance in an assessment, you may be eligible for special consideration or special arrangements.

Special consideration applications will not be affected by a simple extension application.

Using AI responsibly

Co-created with students, AI in Education includes lots of helpful examples of how students use generative AI tools to support their learning. It explains how generative AI works, the different tools available and how to use them responsibly and productively.

WK Topic Learning activity Learning outcomes
- - Tutorial (13 hr) LO1 LO2 LO3 LO4 LO5
Week 01 Introduction to the unit. The origins of Chinese thought. The Shang and Zhou periods. Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 02 Confucius: Confucian humanism Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 03 Mozi: universal love and austere social action Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 04 Mencius: faith in human nature Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 05 Xunzi: the problem of human nature, and the need for social structures Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 06 Laozi: the Dao and non-action Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 07 Zhuangzi: at one with nature; spontaneity, freedom and happiness Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 08 Legalism: Han Feizi and the demands of practical politics Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 09 Han-Dynasty thought: Dong Zhongshu and Wang Chong Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 10 The thought of the Wei-Jin period: Wang Bi, Ji Kang, Ruan Ji. Philosophy and the cry for freedom Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 11 Buddhism: The introduction of an unknown logic Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 12 Neo-Confucianism: Confucianism’s first attempted response to Buddhism Lecture (2 hr) LO1 LO2 LO3 LO4 LO5
Week 13 Qing-Dynasty thought: materialism and the search for historical authenticity Lecture (2 hr) LO1 LO2 LO3 LO4 LO5

Attendance and class requirements

  • Attendance: According to Faculty Board Resolutions, students in the Faculty of Arts and Social Sciences are expected to attend 90% of their classes. If you attend less than 50% of classes, regardless of the reasons, you may be referred to the Examiner’s Board. The Examiner’s Board will decide whether you should pass or fail the unit of study if your attendance falls below this threshold.
  • Lecture recording: Most lectures (in recording-equipped venues) will be recorded and may be made available to students on the LMS. However, you should not rely on lecture recording to substitute your classroom learning experience.
  • Preparation: Students should commit to spend approximately three hours’ preparation time (reading, studying, homework, essays, etc.) for every hour of scheduled instruction.

Study commitment

Typically, there is a minimum expectation of 1.5-2 hours of student effort per week per credit point for units of study offered over a full semester. For a 6 credit point unit, this equates to roughly 120-150 hours of student effort in total.

Required readings

Required Readings

Lecture 2 (Confucius)

Shen, Vincent. Dao Companion to Classical Confucian Philosophy. Dordrecht: Springer Netherlands, 2014.

https://link-springer-com.ezproxy.library.sydney.edu.au/book/10.1007/978-90-481-2936-2

Chap.3 (53-80)

 

Lecture 3 (Mozi)

Schwartz, Benjamin I. The world of Thought in Ancient China. Cambridge (Mass.): Belknap Press of Harvard University Press, 1985.

https://ebookcentral-proquest-com.ezproxy.library.sydney.edu.au/lib/usyd/detail.action?docID=3300729&pq-origsite=primo

Chap. 4 (135-172)

 

Lecture 4 (Mencius)

Dao Companion to Classical Confucian Philosophy

Chap. 7 (153-178)

 

Lecture 5 (Xunzi)

Dao Companion to Classical Confucian Philosophy

Chap. 8 (179-199)

 

Lecture 6 (Laozi)

The world of Thought in Ancient China

Chap. 6 (186-215)

 

Lecture 7 (Zhuangzi)

The world of Thought in Ancient China

Chap. 6 (215-237)

 

Lecture 8 (Legalism)

The world of Thought in Ancient China

Chap. 8 (321-349)

 

Lecture 9 (Han)

Li, Zehou. A History of Classical Chinese Thought. Andrew Lambert (tr., intr.). Milton: Routledge, 2019.

https://www-taylorfrancis-com.ezproxy.library.sydney.edu.au/books/mono/10.4324/9780429277931/history-classical-chinese-thought-li-zehou-andrew-lambert

(152-182)

 

Lecture 10 (Wei-Jin)

Criddle, Reed Andrew. “Rectifying Lasciviousness through Mystical Learning: An Exposition and Translation of Ruan Ji’s Essay on Music.” Asian music 38.2 (2007): 44–70. 

https://sydney.primo.exlibrisgroup.com/permalink/61USYD_INST/2rsddf/projectmuse_s219214_S1553563007200446

 

Lecture 11 (Buddhism)

Poceski, Mario, "Buddhism in Chinese History", in Poceski, Mario (ed.), in The Wiley Blackwell Companion to East and Inner Asian Buddhism, 40–62. http://onlinelibrary.wiley.com.ezproxy1.library.usyd.edu.au/doi/10.1002/9781118610398.ch2/pdf

 

Lecture 12 (Neo-Confucianism)

Rainey, Lee Dian. Confucius and Confucianism: the essentials. Chichester: Wiley-Blackwell, 2010.

http://onlinelibrary.wiley.com.ezproxy1.library.usyd.edu.au/book/10.1002/9781444323597?globalMessage=0

Chap. 11 (159-175)

 

Lecture 13 (Qing)                       

Xiao Jie-Fu, “The Enlightenment of Anti-Neo-Confucian Thought During the Ming-Qing Dynasties.” Journal of Chinese Philosophy 16.2 (1989): 209–235.

https://doi-org.ezproxy.library.sydney.edu.au/10.1111/j.1540-6253.1989.tb00712.x

 

 

 

 

Additional Selected Bibliography

Chan, Wing-tsit. A Source Book in Chinese Philosophy (1963). Princeton: Princeton University Press, 1969.

De Bary, William Theodore, Bloom, Irene [et al.]. Sources of Chinese Tradition. New York. Columbia University Press, 1999.

Fung Yu-lan (Feng Youlan). A short history of Chinese philosophy (1948). New York: Macmillan, 1959.

Graham, A. C. (transl.). Chuang-Tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-Tzu. London: George Allen

& Unwin, 1981.

Hsiao Kung-chuan [Xiao Gongquan]. A History of Chinese Political Thought (translated by F.W. Mote). Princeton: Princeton University Press, 1979.

Ivanhoe Philip J., Van Norden Bryan W. [dir.]. Readings in Classical Chinese Philosophy. Indianapolis: Hackett publishing Co., 2003.

Knoblock, John. Xunzi: A Translation and Study of the Complete Works (3 vol.) [1988]. Stanford: Stanford University Press, 1994 (3rd ed.).

Lau, D. C. (transl.). The Analects. Harmondsworth; New York: Penguin Books, 1979.

Lau, D.C. (transl.). Mencius. Harmondsworth: Penguin, 1970.

Mou, Bo. Routledge History of Chinese Philosophy. London: Routledge, 2008.

Munro, Donald J. The concept of man in Early China. Ann Arbor: Center for Chinese Studies, University of Michigan, 2001.

Nivison, David S. The Ways of Confucianism. Chicago: Open Court Press, 1996.

Roberts, Moss, (transl.). Laozi, Dao De Jing: The Book of the Way. Berkeley: University of California Press, 2001.

Wright, Arthur F. Buddhism in Chinese History. Stanford, London: Stanford-London University press, 1959.

 

 

 

 

 

 

 

 

Learning outcomes are what students know, understand and are able to do on completion of a unit of study. They are aligned with the University's graduate qualities and are assessed as part of the curriculum.

At the completion of this unit, you should be able to:

  • LO1. have a balanced and structured understanding of key developments in the history of Chinese philosophy.
  • LO2. identify, define and interpret a large number of theoretical positions which characterized the development of Chinese thought over the centuries.
  • LO3. approach key topics in an objective and coherent manner.
  • LO4. develop a capacity for critical thinking.
  • LO5. clearly express your ideas in correct English in both written and oral assessments.

Graduate qualities

The graduate qualities are the qualities and skills that all University of Sydney graduates must demonstrate on successful completion of an award course. As a future Sydney graduate, the set of qualities have been designed to equip you for the contemporary world.

GQ1 Depth of disciplinary expertise

Deep disciplinary expertise is the ability to integrate and rigorously apply knowledge, understanding and skills of a recognised discipline defined by scholarly activity, as well as familiarity with evolving practice of the discipline.

GQ2 Critical thinking and problem solving

Critical thinking and problem solving are the questioning of ideas, evidence and assumptions in order to propose and evaluate hypotheses or alternative arguments before formulating a conclusion or a solution to an identified problem.

GQ3 Oral and written communication

Effective communication, in both oral and written form, is the clear exchange of meaning in a manner that is appropriate to audience and context.

GQ4 Information and digital literacy

Information and digital literacy is the ability to locate, interpret, evaluate, manage, adapt, integrate, create and convey information using appropriate resources, tools and strategies.

GQ5 Inventiveness

Generating novel ideas and solutions.

GQ6 Cultural competence

Cultural Competence is the ability to actively, ethically, respectfully, and successfully engage across and between cultures. In the Australian context, this includes and celebrates Aboriginal and Torres Strait Islander cultures, knowledge systems, and a mature understanding of contemporary issues.

GQ7 Interdisciplinary effectiveness

Interdisciplinary effectiveness is the integration and synthesis of multiple viewpoints and practices, working effectively across disciplinary boundaries.

GQ8 Integrated professional, ethical, and personal identity

An integrated professional, ethical and personal identity is understanding the interaction between one’s personal and professional selves in an ethical context.

GQ9 Influence

Engaging others in a process, idea or vision.

Outcome map

Learning outcomes Graduate qualities
GQ1 GQ2 GQ3 GQ4 GQ5 GQ6 GQ7 GQ8 GQ9

This section outlines changes made to this unit following staff and student reviews.

No changes have been made since this unit was last offered.

Disclaimer

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